Tuesday, December 27, 2016

 
 
I'm looking outside of my window
The view that I see is a child and mama
And the child is begging for money
Tell me why, tell me why
The woman is blind
Is she so broke the kid's dealing crime
It's such a beautiful city
But the world is burning it down
It's such a beautiful city
But the world is burning it down
I go to my room to turn on the TV
I sit myself down and I start laughing hard
'Cause this man he's asking for money
He says if you send me lots of cash
I'll send you stuff to make you rich fast
It's such a wonderful country
But the man he's burning it down
It's such a wonderful country
But the man he's burning it down
And it's burning down
And it's called the US of A
One day I'm going to have lots of money
But I'll have to give up for this rich society
Oh please Mr. President will you lend me a future
'Cause you'll just get it back
From the little blind woman with the kid on the corner
And the people all over, doin' crack
It's such a wonderful country
But the man he's burning it down
Sing it
And it's burning down
And it's called the US of A
I'm walking outside on a sunny day
With no one around and I wonder what's wrong
The I hear this loud piercing siren
Oh my God the bomb has just dropped
And everybody climbed right on top
Screaming, what a wonderful country
But the man he's burning it down, he's burning it down
It's such a wonderful country
But the man he's burning it down, he's burning it down
And it's burning down
And it's called the US of A

Sunday, December 25, 2016



From December 25th to January 3rd:
- PokeStops will give out a single-use Incubator every day, once a day.
- You will now find new eggs that have a greater chance of hatching the Gen 2 Pokémon that Niantic introduced into the game earlier this month, Togepi, Pichu, etc.
- Santa Hat Pikachu will stay around longer than the 29th, when he was supposed to disappear initially. He will also appear more often.
December 30th to January 8th
- The original starters, Squirtle, Bulbasaur and Charmadner, and their evolutions will appear more frequently throughout the world.

Saturday, December 24, 2016

They want 1950s life again.
You know, women cook.
Black people aren't around.
And we all just wait till Jesus comes back to rapture.

 I honestly think we are doomed. We have elected a man who's an idiot, but the people who actually govern want the end of the world as it fits their beliefs.

The worse things get, the more suffering, the better

Thursday, December 22, 2016

my spiritual  desires are affected and distorted by sin.   my intellect is distorted by and affected by sin. and most importantly, my body has been affected and distorted by sin.

Tuesday, December 13, 2016

"This is our world now... the world of the electron and the switch [...] We exist without skin color, without nationality, without religious bias... and you call us criminals. [...] Yes, I am a criminal. My crime is that of curiosity."

Tuesday, December 06, 2016

Here is just a bit of lore for those wondering who Unicron might be and who the creators really are. Before time itself, there was a being called 'The One' who represented order and chaos in harmony. 'The One' wanted to explore more of the universe and thus split into two beings, Unicron and Primus. Unicron representing chaos, and Primus representing order. Primus found out that Unicron was destroying (eating) planets and thus made the 'Thirteen Primes' (not going to name them all) to help him destroy Unicron. After Unicron's defeat, his body drifted into space and eventually formed the Earth's core. Primus then became one with the core of Cybertron where he gives his life to future transformers through the Allspark in the 'Well of All Sparks'. A bit of conflict started between the 'Thirteen Primes' and Liege Maximo manipulated Megatronus into killing Solus Prime. Her body unexpectedly melted to the core of Cybertron which formed the 'Well of All Sparks'. Onyx Prime, Micronus Prime, and the Thirteenth Prime willingly enter the 'Well of All Sparks' and sacrifice their lives in order to jump-start its creative processes, with the intent of creating a new race to inhabit Cybertron. Meanwhile, Quintus Prime travels into deep space with an Emberstone to create a race that would ally with future Cybertronian civilizations and thus creates the Quintessons. The 'Thirteenth Prime' comes out of the 'Well of All Sparks' reincarnated as Orion Pax who as you know becomes Optimus Prime. Cut a long story short the Quintessons made the transformers their slaves and took over Cybertron by creating their own government and laws. The transformers then rebel against the Quintessons and force them off the planet. The transformers then lived in peace. Then overtime, some transformers believed that chaos was the best way to live, whilst others thought that order was the best way to live (Autobots and Decepticons). Then the great war starts between them

Thursday, December 01, 2016

We’ll do anything to get a little extra battery life out of our beloved iPhones, especially since they seem to drain so darn fast when we need them most. One of the most common battery-saving legends that has been circulating for years is that closing apps on your iPhone will preserve its battery power. There may be something satisfying about double-tapping the home button on your phone and going to town swiping away days’ worth of open apps, but if battery preservation is your goal, closing apps is not the answer.
Apple has confirmed that quitting your apps in multitasking is not going to save you a second of battery life. Nada. In fact, most of the apps that you’re swiping away, including social media apps, are either frozen in RAM or not even running — think of them as pretty pictures and (yet another) reminder you don’t need that you’re spending too much time on Facebook.
There are a few apps that do drain your iPhone battery — the ones that affect background operations. Apps like GPS navigation and background music playback should be turned off as soon as you’re finished using them. Otherwise, the only reason Apple CEO Tim Cook says you’ll need to force quit apps is if they become frozen or stuck.
Globalization is under attack. The electoral victory of Donald Trump, the Brexit vote and the rise of an aggressive nationalism in mainland Europe and around the world are all part of a backlash to globalization.
In each instance, citizens have upset the political order by voting to roll back economic, political and cultural globalization. Support for Brexit came in large part from those worried about their jobs and the entry of immigrants. Similarly, the Midwest of the U.S. – the industrial heartland hurt by global competition – was the linchpin of Donald Trump’s victory.
But what exactly are these globalizations and why the discontent? A deeper examination of global integration sheds some light on how we got here and where we should go next.

The rise of the globalization agenda

The roots of today’s global economic order were established just as World War II was coming to end. In 1944 delegates from the Allied countries met in Bretton Woods, New Hampshire to establish a new system around open markets and free trade.
New institutions such as the International Monetary Fund, the World Bank and a precursor to the World Trade Organization were established to tie national economies into an international system. There was a belief that greater global integration was more conducive to peace and prosperity than economic nationalism.


Initially, it was more a promise than reality. Communism still controlled large swaths of territory. And there were fiscal tensions as the new trade system relied on fixed exchange rates, with currencies pegged to the U.S. dollar, which was tied to gold at the time. It was only with the collapse of fixed exchange rates and the unmooring of the dollar from the gold standard in the late 1960s that capital could be moved easily around the world.
And it worked: Dollars generated in Europe by U.S. multinationals could be invested through London in suburban housing projects in Asia, mines in Australia and factories in the Philippines. With China’s entry onto the world trading system in 1978 and the collapse of the Soviet Union in 1989, the world of global capital mobility widened further.


Global transfer of wealth

While capital could now survey the world to ensure the best returns, labor was fixed in place. This meant there was a profound change in the relative bargaining power between the two – away from organized labor and toward a footloose capital. When a company such as General Motors moved a factory from Michigan to Mexico or China, it made economic sense for the corporation and its shareholders, but it did not help workers in the U.S.
Freeing up trade restrictions also led to a global shift in manufacturing. The industrial base shifted from the high-wage areas of North America and Western Europe to the cheaper-wage areas of East Asia: first Japan, then South Korea, and more recently China and Vietnam.


As a result, there was a global redistribution of wealth. In the West as factories shuttered, mechanized or moved overseas, the living standards of the working class declined. Meanwhile, in China prosperity grew, with the poverty rate falling from 84 percent in 1981 to only 12 percent by 2010.
Political and economic elites in the West argued that free trade, global markets and production chains that snaked across national borders would eventually raise all living standards. But as no alternative vision was offered, a chasm grew between these elites and the mass of blue-collar workers who saw little improvement from economic globalization.
The backlash against economic globalization is most marked in those countries such as the U.S. where economic dislocation unfolds with weak safety nets and limited government investment in job retraining or continuing and lifetime education.


Expanding free markets

Over the decades, politicians enabled globalization through trade organizations and pacts such as the North American Free Trade Agreement, passed in 1994. The most prominent, though, was the European Union, an economic and political alliance of most European countries and a good example of an unfolding political globalization.
It started with a small, tight core of Belgium, France, Italy, Luxembourg, the Netherlands and West Germany. They signed the Treaty of Rome in 1957 to tie former combatants into an alliance that would preclude further conflicts – and form a common market to compete against the U.S.
Over the years, more countries joined, and in 1993 the European Union (EU) was created as a single market with the free movement of goods, people and capital and common policies for agriculture, transport and trade. Access to this large common market attracted former Communist bloc and Soviet countries, to the point where the EU now extends as far east as Cyprus and Bulgaria, Malta in the south and Finland in the north.


With this expansion has come the movement of people – hundreds of thousands of Poles have moved to the U.K. for instance – and some challenges.
The EU is now at a point of inflexion where the previous decades of continual growth are coming up against popular resistance to EU enlargement into poorer and more peripheral countries. Newer entrants often have weaker economies and lower social welfare payments, prompting immigration to the richer members such as France and the U.K.

Cultural backlash

The flattening of the world allowed for a more diverse ensemble of cultural forms in cuisine, movies, values and lifestyles. Cosmopolitanism was embraced by many of the elites but feared by others. In Europe, the foreign other became an object of fear and resentment, whether in the form of immigrants or in imported culture and new ways.


But evidence of this backlash to cultural globalization also exists around the world. The ruling BJP party in India, for example, combines religious fundamentalism and political nationalism. There is a rise of religious fundamentalism around the world in religions as varied as Buddhism, Christianity, Hinduism, Islam and Judaism.
Old-time religion, it seems, has become a refuge from the ache of modernity. Religious fundamentalism held out the promise of eternal verities in the rapidly changing world of cultural globalization.
There is also a rising nationalism, as native purity is cast as contrast to the profane foreign. Across Europe from Bulgaria to Poland and the U.K., new nationalisms have a distinct xenophobia. Politicians such as Marine Le Pen in France recall an idealized past as a cure for the cultural chaos of modernity. Politicians can often gain political traction by describing national cultural traditions as under attack from the outside.
Indeed, the fear of immigration has resulted in the most dramatic backlash against the effects of globalization, heightening national and racial identities. In the U.S. white native-born American moved from being the default category to a source of identity clearly mobilized by the Trump campaign.


Reclaiming globalization

Globalization has now become the catchword to encompass the rapid and often disquieting and disruptive social and economic change of the past 25 years. No wonder there is a significant backlash to the constant change – much of it destabilizing economically and socially disruptive. When traditional categories of identity evaporate quickly, there is a profound political and cultural unease.
The globalization project contains much that was desirable: improvements in living conditions through global trade, reducing conflict and threat of war through political globalization and encouraging cultural diversity in a widening cultural globalization.

The question now, in my view, is not whether we should accept or reject globalization but how we shape and guide it to these more progressive goals. We need to point the project toward creating more just and fair outcomes, open to difference but sensitive to cultural connections and social traditions.
A globalization project of creating a more connected, sustainable, just and peaceful world is too important to be left to the bankers and the political elites.

Friday, November 11, 2016

So when these people, whether they be rural Canadians or rust belt Americans start telling me about how hard their lives are and how I am the smug elite who doesn't get them - fuck right off, guys. Because you didn't see death first hand as a child, because your economic situation growing up was roughly a thousand times better than mine. I could be very smug now and look at you and conclude that maybe if YOUR ass pulled itself up by the bootstraps like you like to preach at the "welfare queens" maybe you'd have put 2 and 2 together and realized that you're living in a dying town with a dying industry and done something about it. Maybe you wouldn't be waiting for the government to save you like some sort of lazy socialist. But no, instead I keep voting and behaving in ways to assist you and frankly I'm kind of getting tired of it. So maybe it's really time you go out there and fend for yourselves and I throw off the shackles of noblesse oblige and go off hand in hand with those elites that you despise.

Saturday, October 15, 2016

Friday, October 14, 2016

 
 
 
 
 
 
I'm jealous of the rain
That falls upon your skin
It's closer than my hands have been
I'm jealous of the rain
I'm jealous of the wind
That ripples through your clothes
It's closer than your shadow
Oh, I'm jealous of the wind, 'cause
I wished you the best of
All this world could give
And I told you when you left me
There's nothing to forgive
But I always thought you'd come back, tell me
All you found was heartbreak and misery
It's hard for me to say,
I'm jealous of the way
You're happy without me
I'm jealous of the nights
That I don't spend with you
I'm wondering who you lay next to
Oh, I'm jealous of the nights
I'm jealous of the love
Love that wasn't here
Gone for someone else to share
Oh, I'm jealous of the love, 'cause
I wished you the best of
All this world could give
And I told you when you left me
There's nothing to forgive
But I always thought you'd come back, tell me
All you found was heartbreak and misery
It's hard for me to say,
I'm jealous of the way
You're happy without me
As I sink in the sand
Watch you slip through my hands
Oh, as I die here another day
'Cause all I do is cry behind this smile
I wished you the best of all this world could give
And I told you when you left me
There's nothing to forgive
But I always thought you'd come back, tell me
All you found was heartbreak and misery
It's hard for me to say,
I'm jealous of the way
You're happy without me
It's hard for me to say,
I'm jealous of the way
You're happy without me

Tuesday, October 11, 2016

 
 
 
Skyshale033
Subject: Candle Cove local kid's show?
Does anyone remember this kid's show? It was called Candle Cove and I must have been 6 or 7. I never found reference to it anywhere so I think it was on a local station around 1971 or 1972. I lived in Ironton at the time. I don't remember which station, but I do remember it was on at a weird time, like 4:00 PM.
mike_painter65
Subject: Re: Candle Cove local kid's show?
it seems really familiar to me…..i grew up outside of ashland and was 9 yrs old in 72. candle cove…was it about pirates? i remember a pirate marionete at the mouth of a cave talking to a little girl
Skyshale033
Subject: Re: Candle Cove local kid's show?
YES! Okay I'm not crazy! I remember Pirate Percy. I was always kind of scared of him. He looked like he was built from parts of other dolls, real low-budget. His head was an old porcelain baby doll, looked like an antique that didn't belong on the body. I don't remember what station this was! I don't think it was WTSF though.
Jaren_2005
Subject: Re: Candle Cove local kid's show?
Sorry to ressurect this old thread but I know exactly what show you mean, Skyshale. I think Candle Cove ran for only a couple months in '71, not '72. I was 12 and I watched it a few times with my brother. It was channel 58, whatever station that was. My mom would let me switch to it after the news. Let me see what I remember.
It took place in Candle cove, and it was about a little girl who imagined herself to be friends with pirates. The pirate ship was called the Laughingstock, and Pirate Percy wasn't a very good pirate because he got scared too easily. And there was calliope music constantly playing. Don't remember the girl's name. Janice or Jade or something. Think it was Janice.
Skyshale033
Subject: Re: Candle Cove local kid's show?
Thank you Jaren!!! Memories flooded back when you mentioned the Laughingstock and channel 58. I remember the bow of the ship was a wooden smiling face, with the lower jaw submerged. It looked like it was swallowing the sea and it had that awful Ed Wynn voice and laugh. I especially remember how jarring it was when they switched from the wooden/plastic model, to the foam puppet version of the head that talked.
mike_painter65
Subject: Re: Candle Cove local kid's show?
ha ha i remember now too. ;) do you remember this part skyshale: "you have…to go…INSIDE."
Skyshale033
Subject: Re: Candle Cove local kid's show?
Ugh mike, I got a chill reading that. Yes I remember. That's what the ship always told Percy when there was a spooky place he had to go in, like a cave or a dark room where the treasure was. And the camera would push in on Laughingstock's face with each pause. YOU HAVE... TO GO... INSIDE. With his two eyes askew and that flopping foam jaw and the fishing line that opened and closed it. Ugh. It just looked so cheap and awful.
You guys remember the villain? He had a face that was just a handlebar mustache above really tall, narrow teeth.
kevin_hart
Subject: Re: Candle Cove local kid's show?
i honestly, honestly thought the villain was pirate percy. i was about 5 when this show was on. nightmare fuel.
Jaren_2005
Subject: Re: Candle Cove local kid's show?
That wasn't the villain, the puppet with the mustache. That was the villain's sidekick, Horace Horrible. He had a monocle too, but it was on top of the mustache. I used to think that meant he had only one eye.
But yeah, the villain was another marionette. The Skin-Taker. I can't believe what they let us watch back then.
kevin_hart
Subject: Re: Candle Cove local kid's show?
jesus h. christ, the skin taker. what kind of a kids show were we watching? i seriously could not look at the screen when the skin taker showed up. he just descended out of nowhere on his strings, just a dirty skeleton wearing that brown top hat and cape. and his glass eyes that were too big for his skull. christ almighty.
Skyshale033
Subject: Re: Candle Cove local kid's show?
Wasn't his top hat and cloak all sewn up crazily? Was that supposed to be children's skin??
mike_painter65
Subject: Re: Candle Cove local kid's show?
yeah i think so. rememer his mouth didn't open and close, his jaw just slid back and foth. i remember the little girl said "why does your mouth move like that" and the skin-taker didn't look at the girl but at the camera and said "TO GRIND YOUR SKIN"
Skyshale033
Subject: Re: Candle Cove local kid's show?
I'm so relieved that other people remember this terrible show!
I used to have this awful memory, a bad dream I had where the opening jingle ended, the show faded in from black, and all the characters were there, but the camera was just cutting to each of their faces, and they were just screaming, and the puppets and marionettes were flailing spastically, and just all screaming, screaming. The girl was just moaning and crying like she had been through hours of this. I woke up many times from that nightmare. I used to wet the bed when I had it.
kevin_hart
Subject: Re: Candle Cove local kid's show?
i don't think that was a dream. i remember that. i remember that was an episode.
Skyshale033
Subject: Re: Candle Cove local kid's show?
No no no, not possible. There was no plot or anything, I mean literally just standing in place crying and screaming for the whole show.
kevin_hart
Subject: Re: Candle Cove local kid's show?
maybe i'm manufacturing the memory because you said that, but i swear to god i remember seeing what you described. they just screamed.
Jaren_2005
Subject: Re: Candle Cove local kid's show?
Oh God. Yes. The little girl, Janice, I remember seeing her shake. And the Skin-Taker screaming through his gnashing teeth, his jaw careening so wildly I thought it would come off its wire hinges. I turned it off and it was the last time I watched. I ran to tell my brother and we didn't have the courage to turn it back on.
mike_painter65
Subject: Re: Candle Cove local kid's show?
i visited my mom today at the nursing home. i asked her about when i was littel in the early 70s, when i was 8 or 9 and if she remebered a kid's show, candle cove. she said she was suprised i could remember that and i asked why, and she said "because i used to think it was so strange that you said 'i’m gona go watch candle cove now mom' and then you would tune the tv to static and juts watch dead air for 30 minutes. you had a big imagination with your little pirate show."

Monday, October 03, 2016






Darth Vader. 


We only needed to write those two words and you know exactly to whom they belong to.

The fallen Jedi and one of the great Sith Lords, Darth Vader is one of the most famous movie villains of all time. His imposing presence, magical powers which include the infamous ability to force choke a man just by thinking about and ultimately tragic personal story have inspired all kinds of acclaim and a place in most Star Wars fans hearts.

But enough of this chit chat, here’s 11 crazy stories, facts and myths about Darth Vader that any Star Wars fan would be keen to know!






1. While Lucas had said post release of A New Hope that he had 9 Star Wars movies all mapped out, he didn't really. It was only on when developing the second draft of Empire Strikes Back with Leigh Bracket that Darth Vader became Luke's father. Indeed, in original drafts of A New Hope, Vader and Anakin Skywalker were different characters.

2. The famous reveal of the father and son relationship between Vader and Luke is often misquoted as "Luke, I am your father". The line is actually "No, I am your father".

Sebastian Shaw as Vader in Jedi
Sebastian Shaw as Vader in Jedi
3. The character of Vader has been played by several actors. In the original trilogy David Prowse is famous as wearing the suit and Sebastian Shaw as the 'face' in Jedi. 
The prequels saw an idealistic Jake Lloyd tackle Anakin in The Phantom Menace and Hayden Christensen covered the next two movies as well. Bob Anderson also stepped in for sword fighting scenes and C.Andre Nelson helped out a bit with the redux versions of the original trilogy.
4. Hayden also appeared as the costumed Vader in Revenge of the Sith. He apparently begged Lucas to let him play him. The suit had to be designed to accommodate his smaller stature than Prowse's.

5. While Return of the Jedi saw Luke return the favour to Vader and cut his arm off, the idea for it actually came from the expanded universe novel, ‘Splinter of the Mind's Eye’. This book was intended to be turned into a sequel to Star Wars but when that movie became so popular, the idea was abandoned.

6. Vader was actually the only Star Wars film character to lose an arm three times! And both his legs as well. Obi Wan Kenobi got 3 of his limbs in Revenge of the Sith! (he had the higher ground...).

7. Darth Vader was referenced in the film Back to the Future by Marty McFly as being from the planet Vulcan. No one was sure who was more upset - Star Wars fans or Trekkies!

8. Vader has his own theme song written by John Williams. Known as the Imperial March it was introduced in the Empire movie and used in Jedi and in the prequels to show when Anakin was turning to the dark side of the Force.

9. James Earl Jones is famed for providing the voice for Vader however he didn't do the famous breathing effect. This was done by Ben Burt placing a microphone inside the mouth piece of a breathing apparatus and recording it being used.

10. George Lucas at one stage considered using the great Orsen Welles as the voice actor.

11. Anakin Skywalker really is the ‘Chosen one’. While Yoda and Obi Wan may have thought a mistake had been made in the reading of the prophecy, Anakin was the one who actually killed Sith Lord Palpatine by throwing him down the Death Star’s reactor shaft in Jedi and thus restored balance to the Force.

Sunday, October 02, 2016


DTC No.ConditionMalfunction Indicator Lamp
P0031Front HO2S heater circuit low inputON
P0032Front HO2S heater circuit high inputON
P0037Rear HO2S heater circuit low inputON
P0038Rear HO2S heater circuit high inputON
P0101MAF sensor circuit range/performance problemON
P0102MAF sensor circuit low inputON
P0103MAF sensor circuit high inputON
P0107MAP sensor circuit low inputON
P0108MAP sensor circuit high inputON
P0111IAT sensor circuit range/performance problemON
P0112IAT sensor circuit low inputON
P0113IAT sensor circuit high inputON
P0117ECT sensor circuit low inputON
P0118ECT sensor circuit high inputON
P0121TP sensor stuck closedON
P0122TP sensor circuit low inputON
P0123TP sensor circuit high inputON
P0125Excessive time to enter closed loop fuel controlON
P0132Front HO2S circuit high inputON
P0133Front HO2S circuit problemON
P0134Front HO2S no activity detectedON
P0138Rear HO2S circuit high inputON
P0140Rear HO2S no activity detectedON
P0300Random misfire detectedFlash/ON
P0301Cylinder No.1 misfire detectedFlash/ON
P0302Cylinder No.2 misfire detectedFlash/ON
P0303Cylinder No.3 misfire detectedFlash/ON
P0304Cylinder No.4 misfire detectedFlash/ON
P0327KS circuit low inputON
P0328KS circuit high inputON
P0335CKP sensor circuit problemON
P0340CMP sensor circuit problemON
P0403EGR valve (stepper motor) circuit problemON
P0420Catalyst system efficiency below thresholdON
P0443Purge solenoid valve circuit problemON
P0480Cooling fan control circuit problemOFF
P0500VSS circuit problemON
P0505IAC system problemOFF
P0506Idle control system RPM lower than expectedON
P0507Idle control system RPM higher than expectedON
P0511IAC valve circuit problemON
P0602PCM programming errorON
P0610PCM vehicle options errorON
P0661Variable intake-air solenoid valve circuit low inputOFF
P0662Variable intake-air solenoid valve circuit high inputOFF
P0703Brake switch input circuit problemON
P0704CPP switch input circuit problemON
P0706Transaxle range (TR) switch circuit range/performance
P0707Transaxle range (TR) switch circuit low input
P0708Transaxle range (TR) switch circuit high input
P0711Transaxle fluid temperature (TFT) sensor circuit range/performance (stuck)
P0712Transaxle fluid temperature (TFT) sensor circuit malfunction (short to ground)
P0713Transaxle fluid temperature (TFT) sensor circuit malfunction (open circuit)
P0715Input/turbine speed sensor circuit malfunction
P0731Gear 1 incorrect (incorrect gear ratio detected)
P0732Gear 2 incorrect (incorrect gear ratio detected)
P0733Gear 3 incorrect (incorrect gear ratio detected)
P0734Gear 4 incorrect (incorrect gear ratio detected)
P0741Torque converter clutch (TCC) (stuck off)
P0742Torque converter clutch (TCC) (stuck on)
P0745Pressure control solenoid malfunction
P0751Shift solenoid A stuck off
P0752Shift solenoid A stuck on
P0753Shift solenoid A malfunction (electrical)
P0756Shift solenoid B stuck off
P0757Shift solenoid B stuck on
P0758Shift solenoid B malfunction (electrical)
P0761Shift solenoid C stuck off
P0762Shift solenoid C stuck on
P0763Shift solenoid C malfunction (electrical)
P0766Shift solenoid D stuck off
P0767Shift solenoid D stuck on
P0768Shift solenoid D malfunction (electrical)
P0771Shift solenoid E stuck off
P0772Shift solenoid E stuck on
P0773Shift solenoid E malfunction (electrical)
P0850Neutral switch input circuit problemON
P0894Forward clutch torque transmission
P1260Immobilizer system problemOFF
P2006Variable tumble shutter valve stuck closedON
P2009Variable tumble solenoid valve circuit low inputON
P2010Variable tumble solenoid valve circuit high inputON
P2096Target A/F feedback system too leanON
P2097Target A/F feedback system too richON
P2177Fuel system too lean at off idleON
P2178Fuel system too rich at off idleON
P2187Fuel system too lean at idleON
P2188Fuel system too rich at idleON
P2195Front HO2S signal stuck leanON
P2196Front HO2S signal stuck richON
P2228BARO sensor circuit low inputON
P2229BARO sensor circuit high inputON
P2502Charging system voltage problemOFF
P2503Charging system voltage lowOFF
P2504Charging system voltage highOFF
P2507PCM B+ voltage lowON
U0073CAN system communication error
U0121Communication error to ABS HU/CM
U0155Communication error to instrument cluster

Tuesday, September 27, 2016

Tuesday, September 13, 2016

"Because I myself, and my own presence, has its beginnings in my mother": Utada Hikaru releases her much anticipated new album "Fantome"

--

Music listeners all over Japan have been waiting. It’s fair to say that this is not simply hyperbole. Finally ending her hiatus, her 6th original Japanese album and first in 8.5 years, “Fantome” will be released on September 28th. A French word meaning “ghost” or “shadow,” the album is a dedication to her mother who passed away in 2013. It’s her first step forward into a new chapter, and we talk with her and her feelings.

--

— This is you resuming activities after roughly 6 years…

When I announced my break, a lot of people were asking “Why?,” and I didn’t really know how to answer. I wouldn’t really say inertia, but once something starts moving it’s hard to stop, and when something’s stopped it’s hard to move. There was such an immediate commotion around my debut, and from there this identity of “Utada Hikaru” grew so much. The bigger it got, like a big truck it got hard to steer, and I found myself unable to choose my own direction. I thought, “This isn’t good,” so I decided to take a break.

— And now after 8.5 years, this new album. Why the title “Fantome”?

I knew that I wanted this album to be a dedication to my deceased mother, so I was thinking about this idea of Samsara (Buddhist idea of the cycle of death and rebirth) and the word “shadow.” There was a point where anything I laid my eyes on made me see my mother, and even seeing my son’s smile made me sad. But through the process of making this album, these jumbled feelings I was having became a bit more sorted. This feeling of, “Well if I’m feeling my mother’s presence as a shadow, that’s ok. Because I myself, and my own presence, has its beginnings in my mother.” And so as I was thinking about the title, I didn’t like the idea of using English like before, and the Japanese words that came to mind were just way too heavy, so this thought of “French seems to fit” came about. I began searching for French words, and I came across the word “Fantome,” which means ghost or shadow, and I thought “This is it!”

— I heard that the reaction from listeners to the songs “Hanataba wo Kimini” and “Manatsu no Tooriame” which were released digitally in April, had a big impact on the final album?

There were a lot of listeners who heard these 2 songs and realized, “I wonder if these are about her mother?” And it wasn’t sympathy, but more empathy or this sense of the importation of feelings. I had never really encountered with my own songs, where the reaction was so different from my expectation. And both in a good and bad sense, I’d never allowed that sort of reaction to influence my next material. But the reaction to these 2 songs in particular felt so positive to me, that unlike any other albums, I Iet the reactions influence the outcome. During the final half of the recording process, it felt like I received the courage to finish writing the remaining lyrics. The majority of the lyrics from the album were written in the roughly 3 months after that. Definitely the shortest recording up until now. With that being said, the theme for “Hanataba wo Kimini” and “Manatsu no Tooriame” was very delicate so it took a while, and 8.5 years is obviously a long time (lol). And, because everyone knew this was “about my mother,” I had this strong sense of responsibility to not make an album that would paint my mother’s face in mud.

— “Hanataba wo Kimini” was a song that was written specifically for NHK’s Asadora “Toto-Neechan,” correct?

Because it’s such a national program, more than usual I wanted to make the lyrical entry point as wide as possible. Like the (Japanese groups) OFF COURSE and TULIP, and also Elton John’s “Tiny Dancer,” I imagined something light and open, and that’s what I was aiming for. Something that a lot of different listeners could apply to a lot of different situations.

— On the other hand, “Manatsu no Tooriame” has very strong, literary lyrics. I was really taken aback by the beauty of the Japanese language.

For this song, before I even got started, I had made the decision to write the lyrics only in Japanese. I wanted to pursue the significance of singing in Japanese, and the idea of singing a true Japanese “song.” It didn’t seem like a song that had room for English, and it also felt that for me at this moment, using English would just be an easy “escape.” I didn’t want to feel the buzz of the Roman, but rather the natural stain of the Japanese language. I wanted something that could feel beautiful, now and ever.

— The album as a whole, other than a few words in English and French, are completely written in Japanese.

From the very early stages of production, I very consciously wanted to go to battle with this album as “Japanese language Pop music.” The English phrases in my lyrics up until were really used when I didn’t want to directly sing about something, or I just wanted to add some color. But this time, I only wanted to line up the most crucial Japanese words, and only sing lyrics that I felt were beautiful.

— The album jacket, shot by French photographer Julien Mignot, is also very beautiful and artistic.

Thank you so much. I had actually known him before. When I had met him he was just a fledgling photographer, but when I recently went to his website, I saw he was so popular and his photos had gotten so good (lol). With all of my album jackets up until now, one of my directors would suggest photographers, but this was the first time that I personally said, “I think this person is great, what do you think?” I personally contacted him, and all of the scheduling and location scouting was decided by the two of us, and we shot it in Paris. It was the first time where I didn’t feel this sense of work or roles, but just as a normal girl, meeting someone and having them take my photos. It felt very natural, very human, and very freeing. That also ended up tying into my confidence with this album.

— The album opens with the danceable track “Michi.” After going through your mother’s death, your marriage, the birth of your son, the oath like lyrics to the song feel like a frank condensation of all of your current feelings.

Yes. Like, “I’m alright! Let’s go!” (lol). Through the process of writing the lyrics to this song, I felt like I was able to grasp the true subject of this album. I felt relieved being able to say what I wanted to say.

— It’s been 8.5 years, and compared to your previous albums, your voice and lyrics sound even stronger, gentler, and I get the sense that you’ve really grown up.

Besides “Michi,” I made the arrangements of the tracks very minimal, to make sure that my voice and words could be clearly heard. It was to the point of saying, “If you can’t hear the words then there’s no point,” and so my singing too is a bit more gentle and polite.

— I’d agree. The 2nd track, “Ore no Kanojo” is much more adult than anything you’ve done.

This is a song that I’d been messing around with since before my hiatus began. At the demo stage, half of the lyrics were kind of a joke, but I decided I wanted to keep the “Ore no Kanojo” line (lol). I think because I debuted at such a young age, before my hiatus, the thought of directly talking about sex felt taboo. When I would ever hint at something erotic, I avoided expressing it in a direct way. But this time, it kinda felt like going from PG13 to R (lol). I think I imposed on myself a type of censorship, so this time I just really freely picked words. Even simple words like “Dakiau (to embrace)” I felt free to use, and coming to terms with “death” and “life,” I finally felt able to utilize this idea of “sex,” which is such an integral part of “life.”

— On this track, similar to the album title, you use French.

Without any previous experience or any clear calculation, the French words just kinda came to me and I was a little shocked. I think I maybe wanted something very cool and also just very sensual sounding. Moreso than English, French requires a very evocative vocalization method. And also, right when I finished writing the lyrics to this song, I started thinking through the album title.

— Well let me ask some questions about some other tracks. “Ningyo” is very unusual for your songs in that it has a very rustic, acoustic sound.

After my mother had passed away, at a point where I felt like “I don’t know if I can make music anymore,” I picked up a guitar and this song kinda just happened. This was another song that I really felt this urge to write a “beautiful Japanese language song,” hence I struggled a lot with the lyrics. I hemmed and hawed for about a year, and at a point where I just didn’t think I’d be able to reach my goal and was about to give up, all of a sudden these words started pouring out of me. I think due to this sense of accomplishment, this is the song I’m most proud of. Actually, in the original paper-cut MV for “Hanataba wo Kimini,” there’s a scene where this woman who’s been living in this village as a human, suddenly goes to the sea and jumps in and returns to her original form as a mermaid, and when I saw the original storyboards, I felt as if the artist was comforting me, warmly supporting me, and more than anything, just truly understood and accepted “Hanataba wo Kimini,” and I just couldn’t stop crying. And that’s where this mermaid motif took over.

— On “Kayou no Ookami” my ears were really taken by the sighing sounds.

During the final stage of production, when I had run out of ideas, just through sheer momentum this was quickly created (lol). When I was having tea with a friend, we were discussing how we both liked Hermann Hesse, and from there I remembered his novel “Steppenwolf,” and that’s where it tied into the lyrics. I undertook it after the main vocals had been all recorded, and the entire album recording session was ended with these sighs (lol). With “Hanataba wo Kimini” as well, I felt something was missing so I added in the sighs. Actually, using these “breaths” as expression is a mini theme of the album.

— The album comes to a close with “Sakura Nagashi”

There really wasn’t anywhere but the end that this song could be placed. Up until now, I’d take a tracklist proposal from the album production team and we’d all work through it together, but this time I did it on my own. So in that sense as well, with this album, in a lot of ways, as a project leader I had to really take control. Due to my mother’s death and also coming into my own as a mother, I had to suddenly become a proper adult. Knowing that no one else could show me what road to follow, and experiencing this frantic need to keep moving forward, allowed me to grasp a sense of confidence that I’ve never had.

— The lyrics, whether direct or indirect, use the motif of your “mother.” And yet, even though these songs are so personal, the quality of these songs is so high that everyone is able to share in that music. I just have so much admiration for that.

But don’t you think this theme of a “mother” is actually one of the most “pop” motifs? I’d say that for most people, your mother or some kind of presence similar to that, becomes the basis for your own nucleus, and your world sort of forms around that. I’d say that is very very “pop.”

— Yeah when you put it that way it makes sense.

I actually think that’s why the reception to “Hanataba wo Kimini” was so strong. And I think that’s why right now, more than anytime before, I have a strong sense of trust with the listeners.

— Then finally, for you, what sort of album did “Fantome” turn out to be?

It’s an album that I was able to “accept,” and have “accepted.” I wouldn’t call it self-therapy, but listening back to “Michi,” I’ve begun to think “I’m not sad. I’m gonna be alright.” It also might be the first time that I’ve felt this sense of, “listen to this!” so strongly (lol). It’s an album that I really want people to hear. If some kind of feeling can reach the listener, and be accepted, I’d be happy. I plan on continuing to make music after this, but I really don’t think I’ll be able to make an album like this again.

Original interview in Japanese: http://trendnews.yahoo.co.jp/archives/450841/

Friday, September 09, 2016

Wednesday, August 31, 2016

Tuesday, August 30, 2016







Star-Spangled Bigotry: The Hidden Racist History of the National Anthem

Most people don’t know there’s more than one verse to the national anthem, and it’s the third that’s a doozy.

 

 

 

Americans generally get a failing grade when it comes to knowing our “patriotic songs.” I know more people who can recite “America, F–k Yeah” from Team America than “America the Beautiful.” “Yankee Doodle”? No one older than a fifth-grader in chorus class remembers the full song. “God Bless America”? More people know the Rev. Jeremiah Wright remix than the actual full lyrics of the song. Most black folks don’t even know “the black national anthem.” (There’s a great story about Bill Clinton being at an NAACP meeting where he was the only one who knew it past the first line. Bill Clinton: Woke in the ’90s.)
In the case of our national anthem, “The Star-Spangled Banner,” perhaps not knowing the full lyrics is a good thing. It is one of the most racist, pro-slavery, anti-black songs in the American lexicon, and you would be wise to cut it from your Fourth of July playlist.
“The Star-Spangled Banner,” as most Americans know it, is only a couple of lines. In fact, if you look up the song on Google, only the most famous lyrics pop up on Page 1:
Oh say can you see,
By the dawn’s early light,
What so proudly we hailed,
At the twilight’s last gleaming?
Whose broad stripes and bright stars,
Through the perilous fight,
O’er the ramparts we watched,
Were so gallantly streaming.
And thy rocket’s red glare,
Thy bombs bursting in air,
Gave proof through thee night,
That our flag was still there.
Oh say does that star spangled banner yet wave,
O’er the land of the free, and the home of the brave.
The story, as most of us are told, is that Francis Scott Key was a prisoner on a British ship during the War of 1812 and wrote this poem while watching the American troops battle back the invading British in Baltimore. That—as is the case with 99 percent of history that is taught in public schools and regurgitated by the mainstream press—is less than half the story.
To understand the full “Star-Spangled Banner” story, you have to understand the author. Key was an aristocrat and city prosecutor in Washington, D.C. He was, like most enlightened men at the time, not against slavery; he just thought that since blacks were mentally inferior, masters should treat them with more Christian kindness. He supported sending free blacks (not slaves) back to Africa and, with a few exceptions, was about as pro-slavery, anti-black and anti-abolitionist as you could get at the time.
Of particular note was Key’s opposition to the idea of the Colonial Marines. The Marines were a battalion of runaway slaves who joined with the British Royal Army in exchange for their freedom. The Marines were not only a terrifying example of what slaves would do if given the chance, but also a repudiation of the white superiority that men like Key were so invested in.
All of these ideas and concepts came together around Aug. 24, 1815, at the Battle of Bladensburg, where Key, who was serving as a lieutenant at the time, ran into a battalion of Colonial Marines. His troops were taken to the woodshed by the very black folks he disdained, and he fled back to his home in Georgetown to lick his wounds. The British troops, emboldened by their victory in Bladensburg, then marched into Washington, D.C., burning the Library of Congress, the Capitol Building and the White House. You can imagine that Key was very much in his feelings seeing black soldiers trampling on the city he so desperately loved.
A few weeks later, in September of 1815, far from being a captive, Key was on a British boat begging for the release of one of his friends, a doctor named William Beanes. Key was on the boat waiting to see if the British would release his friend when he observed the bloody battle of Fort McHenry in Baltimore on Sept. 13, 1815. America lost the battle but managed to inflict heavy casualties on the British in the process. This inspired Key to write “The Star-Spangled Banner” right then and there, but no one remembers that he wrote a full third stanza decrying the former slaves who were now working for the British army:
And where is that band who so vauntingly swore,
That the havoc of war and the battle’s confusion
A home and a Country should leave us no more?
Their blood has wash’d out their foul footstep’s pollution.
No refuge could save the hireling and slave
From the terror of flight or the gloom of the grave,
And the star-spangled banner in triumph doth wave
O’er the land of the free and the home of the brave.
In other words, Key was saying that the blood of all the former slaves and “hirelings” on the battlefield will wash away the pollution of the British invaders. With Key still bitter that some black soldiers got the best of him a few weeks earlier, “The Star-Spangled Banner” is as much a patriotic song as it is a diss track to black people who had the audacity to fight for their freedom. Perhaps that’s why it took almost 100 years for the song to become the national anthem.

Sunday, August 28, 2016

Wednesday, August 24, 2016

Tuesday, August 23, 2016

“I support people having a gun in public full stop, not just in your home. We don’t have the right to bear arms because of burglars; we have the right to bear arms to resist the supreme power of a corrupt and abusive government. It’s not about duck hunting; it’s about the ability of the individual. It’s the same reason we have freedom of speech. It’s well known that the greatest defense against an intruder is the sound of a gun hammer being pulled back. All these gun shootings that have gone down in America since 1950, only one or maybe two have happened in non-gun-free zones. Take mass shootings. They’ve only happened in places that don’t allow guns. These people are sick in the head and are going to kill innocent people. They are looking to slaughter defenceless human beings. They do not want confrontation. In all of our schools it is illegal to have guns on campus, so again and again these guys go and shoot up these f***ing schools because they know there are no guns there. They are monsters killing six-year-olds.” (source)

“The truth is, there is no Islamic army or terrorist group called Al-Qaeda, and any informed intelligence officer knows this. But, there is a propaganda campaign to make the public believe in the presence of an intensified entity representing the ‘devil’ only in order to drive TV watchers to accept a unified international leadership for a war against terrorism. The country behind this propaganda is the United States.” – Former British Foreign Secretary, Robin Cook

Edward Snowden is a hero. I like what he did. My idea of treason is that you sell secrets to the enemy. He gave information to the American people. Snowden didn’t take information for money or dogmas. Governments claim to write endless laws to protect us, a law for this, a law for that, but are they working? I don’t think so. The consequences are that there is a staggering loss of freedom for the individual. I look at the drug wars and they are absolutely f***ing ridiculous. There is a black market and the prisons are overcrowded and it’s not preventing drug use. There’s a corruption that goes all the way to the top.
will guide us through bad and good times
Praise to the Most High, Jah Rastafarai

O Most High Heavenly Jah, please bless those who are still blind
Those on the verge of knowing you and those who want to know you more  Thank you for your Word which comes in many different forms to us earthly people
I thank you Jah for my everyday life
Blessed be my family, enemies and friends
May all the souls of the good departed Rest In Peace
 Jah Bless

Our Father who is in the highest mountain of Zion
The bread that we need everyday bring it to us today
For you are the father of peace love and harmony
Bring unity among Jah people
Prevent any evil men from controlling Our destiny
Praise in the name of Jah Ras Tafari
When one is frustrated, when their hopes are dashed, when they are greatly disappointed.
That is a great trial on our rational mind. 
Whenever you feel disappointment, that is the time you must reach for The Creator to give you balance, because at that moment of insanity you may hurt yourself, and others as well.
Can we end the thumb pandemic? 

Truth is, no one can get your information from your License Plate unless you're an upstanding member of our community. (DMV, Cop, Lawyer, etc) 

It's called the Drivers Privacy Protection Act and it was signed on September 13th, 1994 by President Bill Clinton. 

If you're still worried someone can get your information.. 

Think about this: 

Your license plate is on display EVERYWHERE you drive.

Yes, every time you drive your vehicle on a public street someone sees it, and guess what? 

You're still alive, you still have your vehicle. 

 No one will get your address, social security number, phone number, senior yearbook photo, or any other information from it. 

So let's save the thumbs.  

Please feel free to share this post on all buy/sell and car pages.


--
Email baby!
Let's imagine... if you glimpsed the future, you were frightened by what you saw, what would you do with that information?
You would go to... the politicians, captains of industry?
And how would you convince them? Data? Facts? Good luck!
The only facts they won't challenge are the ones that keep the wheels greased and the dollars rolling in.
But what if... what if there was a way of skipping the middle man and putting the critical news directly into everyone's head?
The probability of wide-spread annihilation kept going up.
The only way to stop it was to show it. To scare people straight.
Because, what reasonable human being wouldn't be galvanized by the potential destruction of everything they've ever known or loved?
To save civilization, I would show its collapse.
But, how do you think this vision was received?
How do you think people responded to the prospect of imminent doom?
They gobbled it up like a chocolate eclair! They didn't fear their demise, they re-packaged it.
It could be enjoyed as video-games, as TV shows, books, movies, the entire world wholeheartedly embraced the apocalypse


Sunday, August 21, 2016

Friday, August 19, 2016

You know, I remember when I was a kid growing up, people would say, ' if you learn a skill, work hard, and keep your nose clean, eventually you're gonna get your reward'; you know, you think like that today, they call you a 'chump', a 'loser'...


Tuesday, August 16, 2016

cut orange wire

Wednesday, August 03, 2016

I see it as a (back then) youngster's reaction to the prejudices of the big city people who were at the cutting edge in fashion, culture, music (almost to the point where even rotten punks, in London, were looking better than them) towards four miserably looking boys wandering for the purpose of a record deal - "I'm more than you see, more than you let me be"; they were still holding hope they would have broken into that world - "You don't see me, but you will" / "I'm leaving the invisible world" - by means of music as expression of a vivid soul as opposed to the surface that everyone was looking at. I see "I won't be my father's son" as "I won't be Paul anymore, I will be Bono". Eventually, that contrast is broken with "There is no them", which can sound as a plain "Who fuckin' cares" or, in a wiser, adult point of view, as if that contrast is ultimately solved as the music is able to reach the most "different" dude.

Friday, July 29, 2016

Violence doesn’t end violence. It extends it.

Thursday, July 28, 2016

The sound of Entreat Plus has nothing to do with digital vs analog or anything like that. It is just piss-poor mixing and mastering. Period. The original Entreat was mixed to be wide open and airy... there was lots of space between the instruments, and even each individual drum. You could easily identify any sound of any single instrument at any point in any song. The new mix is completely devoid of this. All of the sound is almost dead center in the mix... it's almost completely mono and it's missing any sense of dynamic range.

I believe that the packaging stated something to the effect of "Mixed @ Home by R. Smith". Well, there is no doubt of this at all, it sounds exactly like something that was created in the bedroom studio of a beginner recordist.... or by somebody with ears blasted to hell by over 30 years of performing loud rock music.

Tuesday, July 26, 2016



                           it's currently a choice of which dumpster fire will hurt the least to jump into.

Sunday, July 24, 2016

Now you say you're lonely
You cry the long night through
Well, you can cry me a river
Cry me a river
I cried a river over you
Now you say you're sorry
For being so untrue
Well, you can cry me a river
Cry me a river
I cried a river over you
 
You drove me, nearly drove me, out of my head
While you never shed a tear
Remember, I remember, all that you said?
You told me love was too plebeian
Told me you were through with me and

Now you say you love me
Well, just to prove that you do
Come on and cry me a river
Cry me a river
I cried a river over you
I cried a river over you
I cried a river, over you

You drove me, nearly drove me, out of my head
While you never shed a tear
Remember, I remember, all that you said?
You told me love was too plebeian
Told me you were through with me and

Now you say you love me
Well, just to prove that you do
Come on and cry, cry, cry me a river
Cry me a river
I cried, I cried, I cried a river over you
 
If my pillow talk, imagine what it would have said
Could it be a river of tears I cried instead?
Well you can cry me a river
Go ahead and cry me a river
'Cause I cried, I cried a river over you
How I cried a river over you

Thursday, July 21, 2016

"Is that what God does? He helps?
Tell me, why didn't God help my innocent friend who died for no reason while the guilty ran free?
Okay. Fine. Forget the one offs. How about the countless wars declared in his name?
Okay. Fine. Let's skip the random, meaningless murder for a second, shall we?
How about the racist, sexist, phobia soup we've all been drowning in because of him?
And I'm not just talking about Jesus. I'm talking about all organized religion. Exclusive groups created to manage control.
A dealer getting people hooked on the drug of hope. His followers, nothing but addicts who want their hit of bullshit to keep their dopamine of ignorance.
Addicts.
Afraid to believe the truth. That there's no order. There's no power. That all religions are just metastasizing mind worms, meant to divide us so it's easier to rule us by the charlatans that wanna run us.
All we are to them are paying fanboys of their poorly-written sci-fi franchise.
If I don't listen to my imaginary friend, why the fuck should I listen to yours?
People think their worship's some key to happiness. That's just how he owns you.
Even I'm not crazy enough to believe that distortion of reality.
So fuck God. He's not a good enough scapegoat for me."
Is any of it real? I mean, look at this. Look at it! A world built on fantasy. Synthetic emotions in the form of pills. Psychological warfare in the form of advertising. Mind-altering chemicals in the form of... food! Brainwashing seminars in the form of media. Controlled isolated bubbles in the form of social networks. Real? You want to talk about reality? We haven't lived in anything remotely close to it since the turn of the century. We turned it off, took out the batteries, snacked on a bag of GMOs while we tossed the remnants in the ever-expanding Dumpster of the human condition. We live in branded houses trademarked by corporations built on bipolar numbers jumping up and down on digital displays, hypnotizing us into the biggest slumber mankind has ever seen. You have to dig pretty deep, kiddo, before you can find anything real. We live in a kingdom of bullshit. A kingdom you've lived in for far too long. So don't tell me about not being real. I'm no less real than the fucking beef patty in your Big Mac.

Tuesday, July 19, 2016

any government that relies on violence to answer it's problems must be removed.

Sunday, July 10, 2016

Saturday, July 09, 2016

i'm afraid that one day the darkness surrounding my soul will win
my heart and mind is drowning in despair and sorrow

Tuesday, June 21, 2016

But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

Thursday, June 09, 2016

For years I have been saying "Trinidadians of the post colonial era have been very bad custodians of the country", that the 'quality of life' has deteriorated under successive governments (all of them) since Independence.

So what do many counter with?

1. Yuh mad? look how much nice cars on we road?

2. Look how much nice house it have

4. Look how rich some ah we are

5. Look how much big macco sky scrapers we have lining the waterfront, (all built by the government not private investors)

6. Look how much nice new buildings we have (again built by the governments, and many of them sitting partially empty)

7. Look how much concert halls and stadia we have (again built with government's money)

8. We could buy anything here that you can buy in 'foreign'


I counter with..

1. What about all of those houses, nice or other wise, (in urban as well as sub-urban areas).. Do they all have running water, electricity, and proper sewer hookups?

2. What about your schools and hospitals? What condition are they in? How many of them are in a state of disrepair? Are they well equipped?

3. What about your education system? Why are children still competing for places in a 'good school' (meaning there is still a recognized disparity among Publicly funded schools)

4.What about the medical services being delivered? Why do you still need a 'bag of money' when you go to see a Specialist? Why are your doctors first and foremost in a 'for profit' profession? Do nationals still have to travel 'outside of the country' in order to receive quality health care and treatments?

5. What about your law enforcement? How well educated, well equipped, well trained are these people who are responsible for not only keeping you safe, but addressing cases when it is not. How efficient are the facilities they work within? the tools they work with?

6. What about your Seniors as your population ages? What facilities have you invested in to take care of your Seniors? or programs to assist them as they get older? (and no, not just handing them a pension cheque)

7. How about your public transit system? Is it reliable and able to meet the needs of the nationals (so that the government in earnest can appeal to most of the residents of the urban area to "leave your car home and take public transit, it is more efficient?") , so that they can relieve the congestion on your roads, to save the nationals for the endless hours of 'commuting time'.

8. Is your country able to 'feed itself' yet? (or even produce the lion's share of what you need?).. Or are you still at the mercy of other nations who you hope will continue to 'offer goods' at a fair price? And what when they don't? Do you suddenly make the decision to 'go without'?.. or 'pay more'?


And yes, I have heard it all... "we are a Young Nation"... we are just experiencing 'Growing Pains'... growing pains my 'fat aunt Harriet'.
In this information age, Trinidad should be learning from other nations who have gone through those pains, they should know enough to avoid the pitfalls of others.

You do a good job of 'copying' some of the things you see from other countries.. why not try to copy the things that truly matter.. the things that afford you QUALITY OF LIFE... NOT QUANTITY OF LIFE.


but ah kno...."Yuh kar want fer dem wat dey doh want fer deyself" ... problem is, it is one thing to be as bad as when the Colonials ran things.. it is quite another story to be 'wuss'

Monday, May 30, 2016

INDO TRINIDADIAN CUISINE AND ITS STRUGGLE FOR ACCEPTANCE. THE PHOTO SHOWS FOOD BEING PREPARED FOR A WEDDING IN THE 1950S

“Coolie, coolie come for roti, all de roti done.” This was the refrain that haunted many of the formerly indentured Indian immigrants in Trinidad and their descendants from their arrival almost to and including the present day. There is no immigrant story that comes without some painful recollections. It is a testimony however to the spirit of ALL Trinbagonians, that we have managed to grow beyond these recriminations and become a more unified people DESPITE the will of divisive elements such as politicians and pseudo-religious leaders. It seems odd now in a society that counts doubles as a staple food, and where roti has almost epicurean status in some places, that the derision of the Indo-Trinidadians and their food was once commonplace. One of the first articles I wrote for this newspaper back in 2012, was on the roots of Indo-Trinidadian gastronomy which is anchored firmly in the rations which the labourers received during their contracted residences on the sugar plantations of the island. Though the provisions were sometimes augmented or differed according to the estate, the general issue was as Charles Kingsley described it in 1870:

“Till the last two years the new comers received their wages entirely in money. But it was found better to give them for the first year (and now for the two first years) part payment in daily rations : a pound of rice, 4 oz. of dholl, a kind of pea, an oz. of coco-nut oil, or ghee, and 2 oz. of sugar to each adult ; and half the same to each child between five and ten years old.”

The variations would usually be the addition of a small quantity of saltfish, dried pepper or potatoes. Eked out by provision gardens, often planted with crops brought from India as seeds in the ‘jahaji’ bundles of the labourers, it laid the foundation of a spicy food culture which is as different from anything produced in India today. Those who have dined on authentic Indian dishes will attest to the immense difference from the deliciously creolized creations of Trinidad. Diversification of the Indo-Trinidadian palate came about in the 1880s when many shopkeepers realized what was necessary to attract a clientele from this ethnic group. Wholesalers began to import a variety of spices and curry ground with a ‘sil and loorha’ became more commonplace. Large quantities of ghee, channa (chickpeas). Essentials like mustard oil began to make their appearance at both rural and urban grocers.

Nevertheless, Indo-Trinidadian cooking remained an ‘underground’ scene, unknown to most other ethnic groups and rarely tasted outside of the mud huts where it was prepared unless one was invited as a guest. Tempting talkarees, rotis and meetai (sweets) churned out in the aromatic smoke of an earthen chulha (fireplace) were a well-kept secret, not by dint of cultural isolation alone, but also because of a growing sense of shame and self-loathing. Indo-Trinidadian children who attended government schools or schools operated by denominations other than the Canadian Presbyterian Mission to the Indians (CMI) were ridiculed for the lunches they carried, usually sada roti and some sort of bhagi or talkaree. It inculcated a massive inferiority complex which many carried into adulthood. This is well-remembered by persons today and finds its way into Caribbean literature such as the works of Sir V.S Naipaul and Ismith Khan. Well through the 1930s, Indo-Trinidadian concoctions was looked down upon as ‘hog food’ or fit only for the poorest classes. In a calypso sung by the Roaring Lion, he noted the cheapness of the diet by the chorus:

“Though depression is in Trinidad, maintaining a wife isn’t very hard, Well you need no ham nor biscuit or bread for there are ways they can be easily fed, like the coolies on bargee, pelauri dhal-bat and dhal-pouri , channa, paratha and the aloo-ke-talkaree”

Even doubles at its genesis in the hands of Enamool Deen in Princes Town was viewed as lowly stuff, unfit for consumption by all but rumshop drunks and hungry schoolchildren. In a memoir written by his son, Badru Deen, the struggle to introduce doubles to the urban consumer in San Juan and Port of Spain is well documented. It would be many decades before Trinidad’s most celebrated street food found a place in the national palate. As a fast food, roti was almost non-existent in the towns like Port-of-Spain where it only began to appear in the 1940s during World War II. Roadside roti-stalls were set up with all the necessary utensils, including several coal-pots, churning out dhalpouri with fillings of curried beef (ironic and at once immensely popular), goat, and curried aloo. Chicken a more expensive option. Some rumshops owned by Indians served roti as well.

It is a long and stony road that Indo-Trinidadian cuisine has travelled to gain the universal acceptance it enjoys today.