And the earth beneath did not yet bear a name,
And the primeval Apsu, who begat them,
And chaos, Tiamut, the mother of them both
Their waters were mingled together,
And no field was formed, no marsh was to be seen;
When of the gods none had been called into being,
And none bore a name, and no destinies were ordained;
Then were created the gods in the midst of heaven,
Lahmu and Lahamu were called into being...
Sumerian mythology claims that, in the beginning, human-like gods ruled over Earth. When they came to the Earth, there was much work to be done and these gods toiled the soil, digging to make it habitable and mining its minerals.
The texts mention that at some point the gods mutinied against their labour.
When the gods like men
Bore the work and suffered the toll
The toil of the gods was great,
The work was heavy, the distress was much.
Anu, the god of gods, agreed that their labour was too great. His son Enki, or Ea, proposed to create man to bear the labour, and so, with the help of his half-sister Ninki, he did. A god was put to death, and his body and blood was mixed with clay. From that material the first human being was created, in likeness to the gods.
You have slaughtered a god together
With his personality
I have removed your heavy work
I have imposed your toil on man.
…
In the clay, god and man
Shall be bound,
To a unity brought together;
So that to the end of days
The Flesh and the Soul
Which in a god have ripened –
That soul in a blood-kinship be bound.
This first man was created in Eden, a Sumerian word which means ‘flat terrain’. In the Epic of Gilgamesh , Eden is mentioned as the garden of the gods and is located somewhere in Mesopotamia between the Tigris and Euphrates rivers.
nitially human beings were unable to reproduce on their own, but were later modified with the help of Enki and Ninki. Thus, Adapa was created as a fully functional and independent human being. This ‘modification’ was done without the approval of Enki’s brother, Enlil, and a conflict between the gods began. Enlil became the adversary of man, and the Sumerian tablet mentions that men served gods and went through much hardship and suffering.
Adapa, with the help of Enki, ascended to Anu where he failed to answer a question about ‘the bread and water of life’. Opinions vary on the similarities between this creation story and the biblical story of Adam and Eve in Eden.
nitially
human beings were unable to reproduce on their own, but were later
modified with the help of Enki and Ninki. Thus, Adapa was created as a
fully functional and independent human being. This ‘modification’ was
done without the approval of Enki’s brother, Enlil,
and a conflict between the gods began. Enlil became the adversary of
man, and the Sumerian tablet mentions that men served gods and went
through much hardship and suffering.
Adapa, with the help of Enki, ascended to Anu where he failed to answer a question about ‘the bread and water of life’. Opinions vary on the similarities between this creation story and the biblical story of Adam and Eve in Eden.
- See more at: http://www.ancient-origins.net/human-origins-folklore/origins-human-beings-according-ancient-sumerian-texts-0065#sthash.4H2yKCeA.dpuf
Adapa, with the help of Enki, ascended to Anu where he failed to answer a question about ‘the bread and water of life’. Opinions vary on the similarities between this creation story and the biblical story of Adam and Eve in Eden.
- See more at: http://www.ancient-origins.net/human-origins-folklore/origins-human-beings-according-ancient-sumerian-texts-0065#sthash.4H2yKCeA.dpuf
When in the height heaven was not named,Sumerian mythology claims that, in the beginning, human-like gods ruled over Earth. When they came to the Earth, there was much work to be done and these gods toiled the soil, digging to make it habitable and mining its minerals.
And the earth beneath did not yet bear a name,
And the primeval Apsu, who begat them,
And chaos, Tiamut, the mother of them both
Their waters were mingled together,
And no field was formed, no marsh was to be seen;
When of the gods none had been called into being,
And none bore a name, and no destinies were ordained;
Then were created the gods in the midst of heaven,
Lahmu and Lahamu were called into being...
The texts mention that at some point the gods mutinied against their labour.
When the gods like menAnu, the god of gods, agreed that their labour was too great. His son Enki, or Ea, proposed to create man to bear the labour, and so, with the help of his half-sister Ninki, he did. A god was put to death, and his body and blood was mixed with clay. From that material the first human being was created, in likeness to the gods.
Bore the work and suffered the toll
The toil of the gods was great,
The work was heavy, the distress was much.
You have slaughtered a god togetherThis first man was created in Eden, a Sumerian word which means ‘flat terrain’. In the Epic of Gilgamesh , Eden is mentioned as the garden of the gods and is located somewhere in Mesopotamia between the Tigris and Euphrates rivers.
With his personality
I have removed your heavy work
I have imposed your toil on man.
…
In the clay, god and man
Shall be bound,
To a unity brought together;
So that to the end of days
The Flesh and the Soul
Which in a god have ripened –
That soul in a blood-kinship be bound.
- See more at: http://www.ancient-origins.net/human-origins-folklore/origins-human-beings-according-ancient-sumerian-texts-0065#sthash.4H2yKCeA.dpuf
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